EO enters the forest one night after a visit from a drunkenly exuberant Kasandra, who has come to wish him a happy birthday at another farm where he now lives. “May all your dreams come true,” she tells EO, who’s alone in an outside paddock. She gives him a carrot muffin, (cruelly) exhorting him to “be happy,” but soon departs. As the camera holds on EO in medium close-up, he makes a snuffling sound and a deep blare of horns fills the soundtrack, as if heralding a shift in tone. Within seconds, he is running down a road and nearly into a car (it emits a different horn blast), only to veer into a phantasmagoric woodland interlude.
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This sprint from the farm to the road and the woods signals a critical passage for EO, a crossing over from culture to nature. Until this section, EO has always been in the company of people who have controlled every aspect of his existence. They feed and lead him, bridle and hitch him, caress him but also yank his reins and threaten him with a switch. His treatment is as varied as the people he encounters, but whether he is managed by gentle hands or rough, he is always controlled in some fashion. Now, though, as EO plunges unbridled into the world of wild animals, he is, for the first and only time in the movie, genuinely free.
With the camera moving in tandem with EO, the score’s tinkly staccato notes echoing his soft clopping, the donkey voyages into a new and alien realm. The dark forest is by turns beguiling and threatening, filled with eerie beauty and evocative of other tales that begin with once upon a time. Right after EO walks into the forest, there’s a cut to a close-up of a frog moving downstream in a shimmering river, which is followed by another shot of a fat spider scurrying up an invisible thread. (The digital cinematography reveals every crystalline detail.) In the next shot, the spider is now near a web, a modest yet critical index of animal sovereignty.
“EO” was inspired by Robert Bresson’s 1966 drama “Au Hasard Balthazar,” about the life and tribulations of a donkey and the only film that Skolimowski says has made him weep. The otherworldly, fairy-tale quality of EO’s forest sojourn, though, echoes a sequence in another masterpiece, “The Night of the Hunter” (1955), Charles Laughton’s darkly surreal drama about a murderous preacher hunting two small children. In a lengthy, crucial sequence in that film, the children escape the preacher by river on a rowboat that carries them across a dreamlike landscape populated by some of the very same species that EO encounters.
This allusion to “The Night of the Hunter” can be seen as a cineaste tribute, as one great filmmaker nodding at another. I think it also speaks to Skolimowski’s toughness in “EO,” his lack of sentimentality and to the fact that his donkey is finally very different from Balthazar, a creature who Bresson described as “completely holy, and happens to be a donkey.” There is no “and” with EO, who is only and always a donkey and very much in — and of — this world, a world that is filled with mystery, yes, but also of brute reality. It’s not for nothing that at one point in the forest EO passes some old gravestones inscribed in Hebrew, a vision that summons up all the Polish Jews murdered in the Holocaust, including in forests like this.